
About what humans do when a tool is powerful enough to reorganize the conditions of life. About AI as a cultural problem before it is a technical one. About adoption at the pace of human beings.
Fire did not become civilization because it existed. It became civilization because people built practices around it: containment, teaching, rhythm, stewardship, and ritual. AI is following the same path.
"The question is not whether we can use it. The question is how we will live with it."
Fire is not just power. It is organized power.
Fire changed energy, time, labor, protection, and gathering. It restructured the human day and the human social world. It was never simply discovered; it had to be learned, tended, contained, and shared. That is what makes it the right metaphor for AI.
"When our ancestors adapted to using fire, humanity began." — Richard Wrangham
Fire, print, television, software, and AI do not simply add new functions. They reorganize the environments in which people perceive, relate, decide, and build institutions. The history of innovation is not just a history of inventions. It is a history of changed conditions of life.
Marshall McLuhan's studies of the printing press and television showed that major media technologies reshape consciousness, perception, and social organization as systems — not just as tools.
AI belongs in that lineage.
Organizations are moving quickly toward AI capability. But capability is not adoption, and adoption is not alignment. AI appears in fragments: shadow tools, isolated experiments, uneven enthusiasm, unspoken fear.
The result is heat without a hearth.
Not just policy. Not just prompts. Not just pilots.
They need ritual: repeated, collective practices for interpretation, governance, escalation, learning, and care.
Victor Turner's work on ritual and liminality helps explain how groups move through uncertainty by building shared social processes.
Locate where AI is already burning — official and unofficial.
Ask what AI means here, for these people, under these conditions.
Build shared practices for governance, learning, and care.
Adapt governance as tools, teams, and risks change.
A framework for strategic AI adoption
This phase draws on anthropological methods and field-based attention to how people actually use tools in context.
"Representation is the production of meaning…" — Stuart Hall
"There is no such thing as a machine that acts outside of relations with humans." — Lucy Suchman
Controlled burning and cultural burning offer a better metaphor than blanket suppression: intentional, situated, collective management.
"Liminality and communitas were the key to cultural creativity and change."
Ritual transforms uncertainty into shared form.
"Technology is not neutral. We're inside of what we make, and it's inside of us."
Humans and machines make each other.
"It is the framework which changes with each new technology and not just the picture within the frame."
Technologies remake the conditions of life.
"Representation is the production of meaning through language."
Culture makes technologies mean something.
"Technological change reorganizes time, coordination, and whose pace counts."
Power lives in pace and infrastructure.
"The dynamics of computational artifacts extend… to relations of people with each other and to the place of computing in their ongoing activities."
AI is social before it is technical.he
On AI, ritual, adoption, and the human pace of innovation.
For executive teams, product organizations, and cross-functional leadership groups.
Strategic AI adoption, governance, and organizational alignment.
For institutions seeking a broader language for AI.
Essays, interviews, moderated conversations, and public thought leadership.
This is not a site about AI. It is a site about how we live with our new fire.